Monday, March 13, 2006

Question #26268: Should a person who is praying alone recite Qur’aan out loud?

Question #26268: Should a person who is praying alone recite Qur’aan out loud?

Question :

What is the ruling on reciting out loud in prayer for one who is praying alone? Is it permissible to recite silently?


Answer :

Praise be to Allaah.

Reciting out loud in Fajr prayer and in the first two rak’ahs of Maghrib and ‘Isha’ is Sunnah for both one who is leading the prayers and one who is praying alone. If a person recites silently there is no sin on him, but that means that he is neglecting a Sunnah. If the person who is praying alone thinks that reciting silently helps him to focus more in prayer, then that is o.k., because it was narrated that when the Prophet (peace and blessings of Allaah be upon him) prayed at night, sometimes he would recite out loud and sometimes he would recite silently, as was reported by ‘Aa’ishah (may Allaah be pleased with her). For one who is leading the prayers, the Sunnah is always to recite out loud, following the example of the Prophet (S) and because that enables the congregation to benefit by hearing the words of Allaah, whether the prayer is fard (obligatory) or naafil (supererogatory).

And Allaah is the Source of Strength.


Majmoo’ Fataawa wa Maqaalaat Mutanawwi’ah li Samaahat al-Shaykh Ibn Baaz (may Allaah have mercy on him), 11/116. (www.islam-qa.com)

Question #82718: Ruling on subscribing to sports channels only

Question #82718: Ruling on subscribing to sports channels only

Question :

What is the ruling on subscribing to sports channels only at home, because I do not want to be one of those who frequent cafes?


Answer :

Praise be to Allaah.

Firstly:

Whoever reads your question will understand that you have the choice between two things only, either watching sports in the cafes, or watching them at home. The idea of not watching them at all has not occurred to you, which is something that makes us feel sad, that the young men of the ummah are distracted by watching sports matches, and following sports teams, and venerating the people of leisure and idleness, which only makes the ummah more backward in all fields.

This attitudes results from a number of causes:

1. Not understanding the value of time, for if a person understood the value and importance of time, he would not waste it in things that are of no benefit.

2. Not keeping busy with serious matters, such as knowledge, a skill or trade. Rather many students think that if they study what is taught at school, they have done what they are obliged to do. They forget that they, like anyone else who is accountable, should hasten to do good deeds and fill their pages with hasanaat. Indeed this is required even more so of them because they are young and strong and and have relatively few worries.

3. Not having righteous friends who can help one to obey Allaah.

These are the most important causes of negligence which must be dealt with quickly before it is too late.

Secondly:

You should ask yourself a number of questions which will help you to adopt the correct attitude with regard to this issue, such as the following:

1. What if you stopped watching all the matches? What would happen? Boredom, anxiety, regret, but for how long? One day or a few days, then you would become more at ease and your evil inclinations would grow weaker, and your days would become pleasant, and would grow more pleasant the more you nourish your faith with knowledge, dhikr and acts of worship. For there is a longing in the soul that can only be fulfilled with remembrance of Allaah and contact with Allaah.

2. What is the benefit in watching these games for years on end? Enjoyment, learning to play well, killing time, hanging out with one’s friends, then what? Are these aims which a wise Muslim should be striving to attain?

As for enjoyment, it soon ceases, leaving behind a sense of loss and regret for having wasted time.

As for learning to play well, this is a claim that has no basis. How much have you benefited from what you watched before? How much have others benefited? Is it an honour for you to be recorded before Allaah as a player?

As for killing time, since when is time an enemy that you should strive to kill?! Time is your breath, it is your lifetime and the moments of your life which you could fill with thousands and millions of hasanaat. It is sufficient for you to say Subhaan Allaah wa bi hamdihi (Glory and praise be to Allaah) once, and a palm tree will be planted for you in Paradise, so how many gardens have you failed to plant? How many hasanaat have you lost?

As for hanging out with your friends, look at your friends more closely and ask whether any of them will enter your grave with you. Which of them will help you on the Day of Judgement? Allaah says (interpretation of the meaning):

“Friends on that Day will be foes one to another except Al‑Muttaqoon (the pious)”

[al-Zukhruf 43:67]

“That Day shall a man flee from his brother,

35. And from his mother and his father,

36. And from his wife and his children.

37. Every man that Day will have enough to make him careless of others”

[‘Abasa 80:34-37]

“And (remember) the Day when the Zaalim (wrongdoer, oppressor, polytheist) will bite at his hands, he will say: ‘Oh! Would that I had taken a path with the Messenger (Muhammad).

28. Ah! Woe to me! Would that I had never taken so‑and‑so as a Khaleel (an intimate friend)!

29. He indeed led me astray from the Reminder (this Qur’aan) after it had come to me.’ And Shaytaan (Satan) is to man ever a deserter in the hour of need”

[al-Furqaan 25:27-29]

3. Is watching matches and watching sports channels free from committing haraam deeds, as claimed by your soul that is inclined to evil? Haraam may enter your heart by watching female announcers, or watching female players, or watching some of the female spectators, when the camera focuses on them time after time. Why would a person deceive himself? Hour after hour will be wasted with no benefit; do you not feel ashamed before Allaah? Do you not get up after that and your heart feels distressed because of its darkness and lack of remembrance of Allaah? You remember the names of these players, support their clubs and follow their news, but some of them may not even believe in Allaah. Are you not embarrassed by that? If you were to be asked about the lives of ten of the Sahaabah you would not be able to answer. What a great calamity this is.

Moreover, can you trust yourself not to become addicted to watching and that the shaytaan will not gradually lead you to watch other channels? Real life shows us how the shaytaan has deceived people when they followed in his footsteps. He made attractive to them the idea of watching sports only, then he kept prompting them until they started to watch everything. Do not ask about their confusion and loss, do not ask about their prayer and qiyaam, do not ask about their wird and dhikr. The one who is truly protected is the one whom Allaah protects.

Be careful, and take stock of yourself before you are called to account; weigh up your deeds before they are weighed and counted against you. Beware of the tricks of the shaytaan, for it starts with something insignificant but soon it becomes like a mountain which no man can carry, and when sins accumulate they will destroy a man.

Allaah says:

“O you who believe! Follow not the footsteps of Shaytaan (Satan). And whosoever follows the footsteps of Shaytaan (Satan), then, verily, he commands Al‑Fahsha’ [i.e. to commit indecency (illegal sexual intercourse)], and Al‑Munkar [disbelief and polytheism (i.e. to do evil and wicked deeds; and to speak or to do what is forbidden in Islam)]”

[al-Noor 24:21]

The Prophet (peace and blessings of Allaah be upon him) said: “Beware of trivial sins, for they will accumulate until they destroy a man.” And the Messenger of Allaah (peace and blessings of Allaah be upon him) gave an example, likening them to people who stopped to camp in the wilderness, and they wanted to prepare some food, so one man went and brought a stick, and another man brought a stick, until they had gathered a huge pile and lit a fire, and whatever they put in the pot was cooked asa result. Narrated by Ahmad from the hadeeth of Ibn Mas’ood; classed as hasan by al-Albaani in Saheeh al-Jaami’, no. 2687.

Hence we advise you to fear Allaah and to remain steadfast in obedience to Him, and beware of disobeying Him. Keep away from these channels which, even if they are free of haraam things, will still deprive you of a great deal of good and much reward, and will reduce your status.

Think about what Ibn al-Qayyim said about himself: One day Shaykh al-Islam Ibn Taymiyah (may Allaah sanctify his soul) said to me concerning some permissible matter: This does not befit a man who aspires to attain a high status, even though avoiding it is not a condition of salvation. Or words to that effect. The wise man will refrain from many permissible things so as to protect himself, especially if that permissible thing falls in between halaal and haraam. End quote from Madaarij al-Saalikeen (2/26).

We ask Allaah to guide us and you.

And Allaah knows best.


Islam Q&A (www.islam-qa.com)

Question #84089: She likes someone and he asked her to go out with him, what should she do?

Question #84089: She likes someone and he asked her to go out with him, what should she do?


Question :

I am asking you for help. I like a young man and he asked me to go out with him, but I do not know what I should say to him. I am confused, please help me.


Answer :

Praise be to Allaah.

Firstly:

We are very happy that you have asked us for help with this matter before going ahead with it. We only like for you what we would like for our own daughters and sisters. Protect the most valuable thing that you have, and beware of letting the shaytaan trick you with so-called love or fun.

My daughter, we would be very happy if you prayed regularly, wore hijab, acquired the characteristics of chastity and modesty, and adhered to the teachings of Islam which came to raise man’s status and purify him.

We would be very sad that if you did the opposite of that, and the Shaytaan tricked you and lead you to your doom, so that you would be like a lamb that is led to the slaughter without realizing it.

This is a serious matter, not a joke. Many other girls have gone down this path which led to loss, and they regretted it, but that came when it was too late, at a time when regret was to no avail. On this site you will find many such stories from which you will learn a lesson; beware of becoming a lesson to others.

Secondly:

It is not permissible for a woman to form a relationship with any man who is a stranger (non-mahram) to her, even if her intention is to get married, because Allaah has forbidden being alone with a non-mahram member of the opposite sex, or shaking hands with her or looking at her, except in the case of necessity such as proposing marriage or giving testimony; it is also forbidden for a woman to flaunt her adornment or to uncover her ‘awrah in front of non-mahram men, or to go out among them wearing perfume or to speak softly to men. These prohibitions are known from the evidence of the Qur’aan and Sunnah, and no exceptions are made for one who wants to get married or even for one who is actually proposing marriage, because a fiancé is still a non-mahram and a stranger to the woman until the marriage contract is done.

1 – The reports that indicate that it is haraam to be alone with a non-mahram woman even if she is with her fiancé include the report narrated by al-Bukhaari (3006) and Muslim (1341) from Ibn ‘Abbaas (may Allaah be pleased with him) who heard the Prophet (peace and blessings of Allaah be upon him) say: “No man should be alone with a woman.”

And the Prophet (peace and blessings of Allaah be upon him) said: “No, no man is alone with a woman but the third one present is the Shaytaan.” Narrated by al-Tirmidhi (2165), classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.

2 – The evidence that indicates that it is haraam for a man to look at a woman includes the verse in which Allaah says (interpretation of the meaning):

“Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts). That is purer for them. Verily, Allaah is All‑Aware of what they do”

[al-Noor 24:30]

Muslim (2159) narrated that Jareer ibn ‘Abd-Allaah (may Allaah be pleased with him) said: I asked the Messenger of Allaah (peace and blessings of Allaah be upon him) about an accidental look and he commanded me to avert my gaze.

An accidental look is when one’s gaze happens to fall on a woman without one intending it, such as when a man is looking where he is going and so on.

As for a woman, she may look at a man without desire, if there is no risk of fitnah, but if there is any desire or risk of fitnah then it is not permissible.

3 – The evidence that it is haraam to shake hands with a non-mahram woman is the words of the Prophet (peace and blessings of Allaah be upon him): “If one of you were to be stabbed in the head with an iron needle, that would be better for him than if he were to touch a woman who is not permissible for him.” Narrated by al-Tabaraani from the hadeeth of Ma’qil ibn Yasaar; classed as saheeh by al-Albaani in Saheeh al-Jaami’, no. 5045. The sin in this case is on both the man and the woman.

4 – The evidence that it is haraam for a woman to flaunt herself and show her adornment before non-mahram men is the hadeeth narrated by Muslim (2128) from Abu Hurayrah (may Allaah be pleased with him) who said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “There are two types of the people of Hell whom I have not seen. People with whips like the tails of cattle with which they beat the people, and women who are clothed yet naked, going astray and leading others astray, with their heads looking like the humps of bakht camels, leaning to one side. They will not enter Paradise nor even smell its fragrance, although its fragrance may be detected from such and such a distance.”

The bakht camel is a type of camel that has a long neck.

5 – The evidence that it is haraam for a woman to go out wearing perfume so that non-mahram men can smell its fragrance is the words of the Prophet (peace and blessings of Allaah be upon him): “Any woman who puts on perfume then passes among the people so that they can smell its fragrance is an adulteress.” Nararted by al-Nasaa’i (5126), Abu Dawood (4173) and al-Tirmidhi (2786); classed as hasan by al-Albaani in Saheeh al-Nasaa’i.

6 – The evidence that it is haraam to speak softly to men is the verse in which Allaah says (interpretation of the meaning):

“O wives of the Prophet! You are not like any other women. If you keep your duty (to Allaah), then be not soft in speech, lest he in whose heart is a disease (of hypocrisy, or evil desire for adultery) should be moved with desire, but speak in an honourable manner”

[al-Ahzaab 33:32]

If this applies to the pure Mothers of the Believers, then it applies even more so to other women.

Thirdly:

That which is called love between a man and a non-mahram woman is bound to include some of these haraam matters, if not all of them or more. May Allaah keep us and you safe from all evil.

What you have to do is repent to Allaah and beware of His wrath and punishment. Break off all ties with this young man immediately and do not think of meeting him. Do not respond to his request to go out with you, rather you should cut off all contact with him completely. The beginning of this evil is when your heart feels attracted to him, then the Shaytaan may gradually lead you to look at him, and speak to him, until you feel love for him. So do not make matters worse by speaking to him or going out with him.

Remember that many calamities begin with small steps, then things happen that no one imagined. How often has a young woman trusted herself too much and thought that that young man would never do anything to her, then the result was that she lost everything. Then this wolf who used to visit her and who wanted to marry her withdraws, because she is no longer fit for him. How can he trust her when she has allowed herself to form a relationship with a man who is not her mahram?

When we say this to you, we are saying it as sincere advice and because we want the best for you. We ask Allaah to protect you from all evils.

And Allaah knows best.


Islam Q&A (www.islam-qa.com)